Joan tried to enthuse; but the words came haltingly. She suggested to Joan a candle that some wind had suddenly blown out. The paint and powder had been obvious, but at least it had given her the mask of youth. She looked old and withered. The life seemed to have gone out of her. “I did go over it,” he answered. “But it would be rather absurd for just Mary and me.”!

“It will be terrible,” she said. “It will last longer than you say. Every nation will be drawn into it. There will be no voice left to speak for reason. Every day we shall grow more brutalized, more pitiless. It will degrade us, crush the soul out of us. Blood and iron! It will become our God too: the God of all the world. You say we are going into it with clean hands, this time. How long will they keep clean? The people who only live for making money: how long do you think they will remain silent? What has been all the talk of the last ten years but of capturing German trade. We shall be told that we owe it to our dead to make a profit out of them; that otherwise they will have died in vain. Who will care for the people but to use them for killing one another—to hound them on like dogs. In every country nothing but greed and hatred will be preached. Horrible men and women will write to the papers crying out for more blood, more cruelty. Everything that can make for anger and revenge will be screamed from every newspaper. Every plea for humanity will be jeered at as ‘sickly sentimentality.’ Every man and woman who remembers the ideals with which we started will be shrieked at as a traitor. The people who are doing well out of it, they will get hold of the Press, appeal to the passions of the mob. Nobody else will be allowed to speak. It always has been so in war. It always will be. This will be no exception merely because it’s bigger. Every country will be given over to savagery. There will be no appeal against it. The whole world will sink back into the beast.” He thought it the tragedy of the world that Rome had conquered Greece, imposing her lower ideals upon the race. Rome should have been the servant of Greece: the hands directed by the brain. She would have made roads and harbours, conducted the traffic, reared the market place. She knew of the steam engine, employed it for pumping water in the age of the Antonines. Sooner or later, she would have placed it on rails, and in ships. Rome should have been the policeman, keeping the world in order, making it a fit habitation. Her mistake was in regarding these things as an end in themselves, dreaming of nothing beyond. From her we had inherited the fallacy that man was made for the world, not the world for man. Rome organized only for man’s body. Greece would have legislated for his soul.

It was only the intellectual part of him she wanted—the spirit, not the man. She would be taking nothing away from the woman, nothing that had ever belonged to her. All the rest of him: his home life, the benefits that would come to her from his improved means, from his social position: all that the woman had ever known or cared for in him would still be hers. He would still remain to her the kind husband and father. What more was the woman capable of understanding? What more had she any right to demand? “I can’t,” he answered. “I’m too great a coward.” “You’ll look after him if anything does happen, won’t you?” The woman’s eyes were pleading with her. They seemed to have grown larger. “You know what I mean, dear, don’t you?” she continued. “It will be such a comfort to me to know that it’s all right.”